CartCollector
16th March 2010, 04:59
This is an argument I've been hearing quite a bit lately. I suspect because Glenn Beck's been pushing it. It goes something like this:
-People giving to charities is good.
-When government taxes people to help others, it's more inefficient than charities and just bad.
-Therefore socialism is evil.
There's quite a few holes in this argument. Number one being government intervention and welfare isn't socialism. Next would be the proof that charity shows why we need socialism, because the current system is so inefficient in meeting people's needs that there needs to be patches (either charities or state intervention) to patch up its weak points. Why donate when you can fight for a system that solves the problems that require donation before they start? Next would be a Marxist argument, that over time capitalists will be competing so heavily with each other that they won't have the money to donate to charities without being forced out of the market.
So what do you think? Do you have any of your own arguments against it?
The second argument was shamelessly stolen from Daniel DeLeon from something that he wrote 110 years ago: http://marxists.org/archive/deleon/works/1900/001225.htm
If so many mouths must be fed at the expense of others, and if thousands, or hundreds of thousands, will get but the meager dinner to which they are accustomed from day to day, then prosperity is distributed so unevenly that that such a large proportion of the people are cut out of it, that it is better to abolish the whole thing and substitute a little justice...
There was a time here when it would have been an insult to a man to offer him his Christmas dinner. He was capable of providing all that he needed. He is no longer. He must depend on what charity doles out to him. He is made a suppliant for Christmas cheer. He is no longer capable of providing for himself, and must depend on what is given him...
There is not a wage worker in the world who may not truthfully say that he may not be a candidate for a public dinner at the next Christmas. The list is growing proportionately larger. The number to be fed increases. The victims of capitalism are so plentiful that a helping hand cannot be held out to all, but some are assisted so that the wheel may not grind too finely. Charity is an insult. Charity is a degradation. But charity is also a weapon in the hands of the capitalist, and it is one that he uses with dire effect.
Such a “merry” Christmas cannot come unless there is some great and terrible wrong. Such a state of affairs works the ruin of all who take part in it. Its increase betokens disaster. Its continuance breeds crime.
A merry Christmas should be a Christmas that finds all men capable of producing their own merriment, instead of having it ladled out to them, to a chorus of self-praise and gratulation on the part of the givers.
-People giving to charities is good.
-When government taxes people to help others, it's more inefficient than charities and just bad.
-Therefore socialism is evil.
There's quite a few holes in this argument. Number one being government intervention and welfare isn't socialism. Next would be the proof that charity shows why we need socialism, because the current system is so inefficient in meeting people's needs that there needs to be patches (either charities or state intervention) to patch up its weak points. Why donate when you can fight for a system that solves the problems that require donation before they start? Next would be a Marxist argument, that over time capitalists will be competing so heavily with each other that they won't have the money to donate to charities without being forced out of the market.
So what do you think? Do you have any of your own arguments against it?
The second argument was shamelessly stolen from Daniel DeLeon from something that he wrote 110 years ago: http://marxists.org/archive/deleon/works/1900/001225.htm
If so many mouths must be fed at the expense of others, and if thousands, or hundreds of thousands, will get but the meager dinner to which they are accustomed from day to day, then prosperity is distributed so unevenly that that such a large proportion of the people are cut out of it, that it is better to abolish the whole thing and substitute a little justice...
There was a time here when it would have been an insult to a man to offer him his Christmas dinner. He was capable of providing all that he needed. He is no longer. He must depend on what charity doles out to him. He is made a suppliant for Christmas cheer. He is no longer capable of providing for himself, and must depend on what is given him...
There is not a wage worker in the world who may not truthfully say that he may not be a candidate for a public dinner at the next Christmas. The list is growing proportionately larger. The number to be fed increases. The victims of capitalism are so plentiful that a helping hand cannot be held out to all, but some are assisted so that the wheel may not grind too finely. Charity is an insult. Charity is a degradation. But charity is also a weapon in the hands of the capitalist, and it is one that he uses with dire effect.
Such a “merry” Christmas cannot come unless there is some great and terrible wrong. Such a state of affairs works the ruin of all who take part in it. Its increase betokens disaster. Its continuance breeds crime.
A merry Christmas should be a Christmas that finds all men capable of producing their own merriment, instead of having it ladled out to them, to a chorus of self-praise and gratulation on the part of the givers.