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x359594
11th February 2010, 01:39
By John Pilger

Why are so many films so bad? This year's Oscar nominations are a parade of propaganda, stereotypes and downright dishonesty. The dominant theme is as old as Hollywood: America's divine right to invade other societies, steal their history and occupy our memory. When will directors and writers behave like artists and not pimps for a world view devoted to control and destruction?

I grew up on the movie myth of the Wild West, which was harmless enough unless you happened to be a native American. The formula is unchanged. Self-regarding distortions present the nobility of the American colonial aggressor as a cover for massacre, from the Philippines to Iraq. I only fully understood the power of the con when I was sent to Vietnam as a war reporter. The Vietnamese were "gooks" and "Indians" whose industrial murder was preordained in John Wayne movies and sent back to Hollywood to glamourise or redeem.

I use the word murder advisedly, because what Hollywood does brilliantly is
suppress the truth about America's assaults. These are not wars, but the export of a gun-addicted, homicidal "culture". And when the notion of psychopaths as heroes wears thin, the bloodbath becomes an "American tragedy" with a soundtrack of pure angst.

Kathryn Bigelow's The Hurt Locker is in this tradition. A favourite for multiple
Oscars, her film is "better than any documentary I've seen on the Iraq war. It's so real it's scary" (Paul Chambers CNN). Peter Bradshaw in the Guardian reckons it has "unpretentious clarity" and is "about the long and painful endgame in Iraq" that "says more about the agony and wrong and tragedy of war than all those earnest well-meaning movies".

What nonsense. Her film offers a vicarious thrill via yet another standard-issue psychopath high on violence in somebody else's country where the deaths of a million people are consigned to cinematic oblivion. The hype around Bigelow is that she may be the first female director to win an Oscar. How insulting that a woman is celebrated for a typically violent all-male war movie.

The accolades echo those for The Deer Hunter (1978) which critics acclaimed as "the film that could purge a nation's guilt!" The Deer Hunter lauded those who had caused the deaths of more than three million Vietnamese while reducing those who resisted to barbaric commie stick figures. In 2001, Ridley Scott's Black Hawk Down provided a similar, if less subtle catharsis for another American "noble failure" in Somalia while airbrushing the heroes' massacre of up to 10,000 Somalis.

By contrast, the fate of an admirable American war film, Redacted, is
instructive. Made in 2007 by Brian De Palma, the film is based on the true story of the gang rape of an Iraqi teenager and the murder of her family by American soldiers. There is no heroism, no purgative. The murderers are murderers, and the complicity of Hollywood and the media in the epic crime in Iraq is described ingeniously by De Palma. The film ends with a series of photographs of Iraqi civilians who were killed. When it was order that their faces be ordered blacked out "for legal reasons", De Palma said, "I think that's terrible because now we have not even given the dignity of faces to this suffering people. The great irony about Redacted is that it was redacted." After a limited release in the US, this fine film all but vanished.

Non-American (or non-western) humanity is not deemed to have box office appeal, dead or alive. They are the "other" who are allowed, at best, to be saved by "us". In Avatar, James Cameron's vast and violent money-printer, 3-D noble savages known as the Na'vi need a good guy American soldier, Sergeant Jake Sully, to save them. This confirms they are "good". Natch.

My Oscar for the worst of the current nominees goes to Invictus, Clint
Eastwood's unctuous insult to the struggle against apartheid in South Africa. Taken from a hagiography of Nelson Mandela by a British journalist, John Carlin, the film might have been a product of apartheid propaganda. In promoting the racist, thuggish rugby culture as a panacea of the "rainbow nation", Eastwood gives barely a hint that many black South Africans were deeply embarrassed and hurt by Mandela's embrace of the hated Springbok symbol of their suffering. He airbrushes white violence - but not black violence, which is ever present as a threat. As for the Boer racists, they have hearts of gold, because "we didn't really know". The subliminal theme is all too familiar: colonialism deserves forgiveness and accommodation, never justice.

At first I thought Invictus, could not be taken seriously, then I looked around the cinema at young people and others for whom the horrors of apartheid have no reference, and I understood the damage such a slick travesty does to our memory and its moral lessons. Imagine Eastwood making a happy-Sambo equivalent in the American Deep South. He would not dare.

The film most nominated for an Oscar and promoted by the critics is Up in the Air, which has George Clooney as a man who travels America sacking people and collecting frequent flyer points. Before the triteness dissolves into sentimentality, every stereotype is summoned, especially of women. There is a *****, a saint and a cheat. However, this is "a movie for our times", says the director Jason Reitman, who boasts having cast real sacked people. "We interviewed them about what it was like to lose their job in this economy," said he, "then we'd fire them on camera and ask them to respond the way they did when they lost their job. It was an incredible experience to watch these non-actors with 100 per cent realism."

Wow, what a winner.
(http://movies.groups.yahoo.com/group/film_and_politics/message/7584?delete=confirm)

RadioRaheem84
11th February 2010, 02:01
I am curious about Invictus. I am not sure what Pilger is trying to say here. He kept it pretty ambigious considering he didn't want to spoil the movie. So Eastwood dumbed down apartheid by showing that the black citizens were more forgiving?

Sendo
11th February 2010, 02:27
Everyone digg this please:

http://digg.com/movies/Why_the_Oscars_are_a_Con

cmdrdeathguts
11th February 2010, 02:34
Invictus just sounds like nicey-nicey forgive and forget liberal shite. Nothing too remarkably reactionary.

Invincible Summer
12th February 2010, 05:10
I liked Up in the Air. His criticism of it is pretty shallow

MarxSchmarx
17th February 2010, 06:29
I liked Up in the Air. His criticism of it is pretty shallow

In what way? It sounds like a pretty fair description to me, especially the callousness of directors who exploits people who lost their livelihoods for "cinematic effect".

Os Cangaceiros
20th February 2010, 19:32
He made The Hurt Locker sound like Rambo 2 in his description of the film and it's general tone.

Which makes me wonder if he ever actually saw The Hurt Locker. :rolleyes:

The Ben G
20th February 2010, 20:57
Oscars are a con because Zombieland didnt get one.

Dr Mindbender
20th February 2010, 22:52
A bourgeoisie awards ceremony stitched up you say?

NOOOO!!!! Get the fuck out of here!! :rolleyes:

http://i104.photobucket.com/albums/m182/lockesedai/simonshocked.jpg

x359594
22nd February 2010, 21:04
He made The Hurt Locker sound like Rambo 2...Which makes me wonder if he ever actually saw The Hurt Locker.

Pilger saw the movie after he reported on (and witnessed) the reality, that's why the movie looks like another Hollywood war picture to him. Of course it's not fair to compare reality to its simulacrum, but given that it's such a politically charged topic it's understandable.

Os Cangaceiros
22nd February 2010, 21:29
I understand what you're saying, but to me that's like saying that Wolfgang Peterson's Das Boot is a horrible movie because it didn't focus on the Holocaust.

The American military commits atrocities, but that doesn't mean that a film about the war in Iraq has to solely focus on atrocities in order to be considered "good".

Angry Young Man
23rd February 2010, 17:05
I think he's a little hard on Hollywood liberals. I've always seen them as nothing more than sanctimonious wankers who live in some alternate form of reality.