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Conghaileach
1st January 2010, 19:55
éirígí New Year Statement 2010

01/01/10

At the beginning of a new year, éirígí takes this opportunity to thank its members and supporters for the commitment and energy they have displayed throughout 2009. Their sterling work across Ireland has inspired many others to become involved in the struggle for national, economic and social freedom.

éirígí rededicates itself to the achievement of a British withdrawal from the occupied Six Counties and the establishment of a 32-County Democratic Socialist Republic.

As we enter a new decade it is appropriate to review the first decade of the new millennium.

Just ten years ago, global capitalism was positioned in a seemingly impregnable position – with all alternatives being widely rubbished as historical failures. Within the first two years of the new millennium, the world’s only superpower, the United States, embarked upon a massive political, economic and military offensive under the shabby pretext of a ‘War on Terror’.

In truth, this ‘war’ was only an extension of the decades-old US policy designed to impose a single socio-economic model upon all the nations of the Earth – a capitalist model which would allow private corporations access to vast reserves of natural resources and expanding markets.

Eight years after the US wars in Afghanistan and Iraq began, millions of human beings lie dead and the lives of tens of millions more have destroyed. For the people of both countries, the prospects for future peace, stability and justice remain bleak.

By 2007, the first signs of a global recession which would engulf the world were appearing. For billions of people across the globe the last two years of the decade were dominated by fear, uncertainty and dramatic reductions in their standards of living, as the capitalist system entered an inevitable cyclical contraction.

In these darkest of times, however, the light of freedom continued to shine. In the opening years of the new millennium, the resistance of the Palestinian people during the second Intifada, the commencement of the Bolivarian revolution in Venezuela, the continuation of the Cuban revolution and the world-wide mass movement against the Iraq war demonstrated the unquenchable human desire for freedom and justice.

As the decade progressed, resistance to US-imposed political and economic systems spread across the globe. Nearly every country in South America rejected the calamitous economic policies imposed by the International Monetary Fund, the World Bank and other US controlled bodies. For the first time in decades, the potential for a continent-wide revolution now exists. That is does so in the virtual backyard of the US is all the more inspiring.

In other parts of the globe too, in Europe, Asia, Africa and within the US itself there have been many positive developments as people have begun to organise multi-fronted opposition to twenty-first century capitalism.

Ireland has been far from immune from the global developments of the last decade. At the dawn of the millennium, it appeared that the British strategy of Ulsterisation, Normalisation and Criminalisation was as close to fruition as it had ever been. Through the framework of the Good Friday Agreement it appeared that the British government had succeeded in finally consolidating both partition and the British occupation of the Six Counties.

Ten years later, it is clear that the process of normalisation of the Six Counties has now peaked. Indeed, this process is now crumbling under the weight of its own contradictions.

The deployment of the Special Reconnaissance Regiment on Irish soil, the firing of plastic bullets, the use of 28-day detention, the widespread use of ‘stop and search’ powers, the continued use of non-jury Diplock courts and the increasing militarisation of the PSNI all demonstrate the completely abnormal nature of the Six County state.

In parallel to this overt abnormality, the fundamentally sectarian nature of the Six Counties also remains unchanged. Nationalists remain two-and-a-half times more likely to be unemployed than their unionist counterparts and, in some parts of the North, make up over 80 per cent of those on the housing waiting list. Stormont is today as incapable of delivering freedom, justice and prosperity as it was in 1921.

In the Twenty-Six Counties, the last decade has seen the myth of the ‘Celtic Tiger’ exposed for the artificial debt-driven bubble that is was. Within three short years the population in the Twenty-Six Counties have seen their standards of living and prospects for the future collapse.

After decades of a deeply-flawed ‘social partnership’ between the business class, the state and the trade union leadership, the prospect of class war is now openly back on the agenda.

In its most recent budget, the Dublin government has, in effect, declared war on workers and the poor. The establishment in the Twenty-Six Counties appear to believe that the young, the old, the disabled, the unemployed and working people should collectively pay for the greed of the wealthy and powerful.

In the Six Counties, Britain’s puppet administration at Stormont also appears to believe that most vulnerable should pay for the excesses of the most privileged. The Six-County executive has already agreed to cuts of tens of millions of pounds in public services. These cuts will be exacerbated as the British government reviews its stipend to the Six-County state in the coming year.

Across Ireland, more than half a million workers are without work, while tens of thousands more face the prospect of forced emigration. This is the unpalatable reality of a society and a system that has been carefully designed to protect profit margins at the expense of its population.

But, as in so many other places, the working people of Ireland are beginning to realise that they alone can and will protect the interests of their families and communities. Workers at Visteon, Waterford Crystal, Thomas Cook and the Dublin docks have shown that workers have the means at their disposal to fight back.

2010 begins with a world in crisis environmentally, economically and politically. But the myths of the recent past have been exploded. No economic system can provide extreme wealth for the few without taking from the many. And the will of a people to be free cannot be contained by force, treaty, deception or bribery.

The last decade has also shown that there can be no decent future for the majority without struggle and a willingness to fight for that which is right – even when the price of that struggle may be high.

As 2010 dawns Ireland, more than ever, needs a radical mass movement that will represent one class in society – the working people – and which will adopt but one attitude to the British occupation – that of uncompromising active resistance.

For its part éirígí remains fully committed to playing an active role in that mass movement for the achievement of justice and freedom in Ireland.

http://www.eirigi.org/images/2009/bob_doyle02.jpg

http://www.eirigi.org/latest/latest010110.html

Saorsa
2nd January 2010, 00:22
Good statement. Considering the similarity in politics, the mutual focus on class issues as opposed to just green nationalism, and I expect the similar areas of work, what is the potential for eirigi and the IRSP working more closely together? Your New Year's statements are extremely similar and while I'm sure there's plenty of disagreements greater unity between republican socialists could only be a good thing.

jake williams
2nd January 2010, 07:34
Could you explain what this organization is?

Revy
2nd January 2010, 08:26
Could you explain what this organization is?

(http://www.eirigi.org/about_us/faq.htm) What is éirígí? (http://www.eirigi.org/about_us/faq.htm)
éirígí is an Irish, Socialist Republican, political party committed to ending the British occupation of the six counties and the establishment of a thirty-two county Democratic Socialist Republic.


What does the word “éirígí” mean?
éirígí is an Irish word. The closest English language interpretations are ‘’rise up’’ and “arise”.


When was éirígí founded?
éirígí was founded as a Dublin-based Socialist Republican Campaigns Group’ in April 2006, coinciding with the ninetieth anniversary of the 1916 Rising. Over the course of the following year the organisation expanded across Ireland. In May 2007, at its first Ard Fheis , the membership of éirígí unanimously supported a motion declaring éirígí to be a political party.


What is the éirígí emblem and what does it represent?
éirígí has adopted a green star as its emblem. The green star incorporates both the national colour of Ireland in the colour green and the international symbol of socialist struggle in the star. This symbol reflects éirígí’s analysis that the national and the social are inter-related and inseparable. The full national colours of Ireland are achieved when the green star is combined with the word éirígí in the colour orange set onto a white background.


Why Socialist Republican?
We in éirígí believe that poverty, exclusion and conflict, both in Ireland and internationally, are caused primarily by the joint system of capitalism and imperialism. This system, which is based upon the exploitation of the majority by a minority, will never allow the bulk of humanity to fulfil its potential. It is only by replacing this system with one based upon co-operation rather than exploitation that true human freedom can be achieved. A Democratic Socialist Republic would be such a system.



In the Irish context the continuing British occupation of a part of the national territory is a clear manifestation of imperialism. éirígí views the ending of this occupation as integral to the establishment of an Irish Socialist Republic.
Why is éirígí so committed to political campaigns?
éirígí believes that electoral and parliamentary politics alone cannot deliver the type of change required in Irish society. The lessons of history indicate that the transformation from a capitalist to a socialist system cannot be achieved without the active support and participation of the mass of the people. Campaigns have the potential to empower, politicise and mobilise the people, who alone can provide the dynamic for such a transformation. Through campaigning on political, social, economic and cultural issues, éirígí aims to contribute to that dynamic.



Why was éirígí formed?
éirígí was formed during the the ninetieth anniversary year of the 1916 Rising. éirígí asserts that the vision of the women and men who took part in that historic event have yet to be realised. Ireland remains artificially partitioned with each states’ respective establishments having created an Ireland that fosters inequality, material greed and exploitation rather than an Ireland that cherishes all the children of the nation equally.



In acknowledging this reality and believing that a Democratic Socialist Republic is both necessary and achievable, those who founded éirígí were guided by the words of Fintan Lalor when he implored that “somewhere and somehow, and by somebody, a beginning must be made”. A beginning has now been made.


Does éirígí work with other groups?
We in éirígí believe that a Democratic Socialist Republic can only be established and sustained through the collective action of a progressive social movement incorporating local communities, organised labour, cultural organisations, campaigns groups, political parties etc. The very diversity of such a coalition will be its strength. We in éirígí will be part of such a coalition, working on shared projects with other progressive individuals and groups in Ireland.



This co-operation and outreach to other progressive forces cannot be restricted to the island of Ireland. The fight against capitalism and imperialism is by necessity a global one. The emergent global justice movement represents a real and growing bulwark to oppression and exploitation throughout the world. We in éirígí believe that it is from within this movement that a new and truly progressive era of international co-operation and solidarity will emerge. We in éirígí would seek to play an active role within this movement.


How can I support éirígí?
Anyone interested in supporting éirígí should e-mail [email protected] or by phoning
086 236 7298. This support could take many forms, such as delivering leaflets, joining protests, attending discussions or making a financial contribution.

How can I join éirígí?
Membership of éirígí is open to anyone, over the age of 16, who supports the principles of Irish Socialist Republicanism. éirígí believes in a “bottom-up” social transformation where a participative democracy shapes the Ireland of the future. This ethos is reflected within the organisational model adopted by éirígí which sees the entire membership partaking in the decision making process. In addition to working on political campaigns members are encouraged to increase their own political development through debate and discussion. If you are interested in joining éirígí or have any questions about membership e-mail [email protected] or phone 086 236 7298.

redflag32
2nd January 2010, 21:05
Good statement. Considering the similarity in politics, the mutual focus on class issues as opposed to just green nationalism, and I expect the similar areas of work, what is the potential for eirigi and the IRSP working more closely together? Your New Year's statements are extremely similar and while I'm sure there's plenty of disagreements greater unity between republican socialists could only be a good thing.

As far as i know Eirigi ruled out working with the RSM because they had an active army as a wing. That in itself brings their credibility into question. But seen as the INLA have stood down, this shouldnt be a problem and it would be great to see all left republicans work closer together.