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Die Neue Zeit
1st January 2010, 06:11
While I disagree with the binary conclusion below, this Canadian article by Daniel Bensaïd is most useful:

http://www.socialistproject.ca/bullet/293.php


The recent elections in Germany and Portugal have confirmed the emergence of a new radical Left in a number of countries across Europe. In Germany, Die Linke won 11.9 percent of the vote and 76 seats in the Bundestag. In Portugal, the Left Bloc received 9.86 percent of the vote and doubled its number of seats to 16. This new Left emerged toward the end of the 1990s with the renewal of social movements and the rise of the anti-globalization movement. What we are now seeing for the first time is an electoral breakthrough that is not limited to one or two countries and which has now become a Europe-wide trend – illustrated by, among others, the examples of the Red-Green Alliance in Denmark, Syriza in Greece and the New Anti-Capitalist Party (NPA) in France. The trend is still fragile and uneven, and is conditioned to a great degree by the different electoral systems that exist from one country to the next.

In France, for example, the NPA and the Left Front (FG) have a joint potential of about 12 percent. But neither has a single parliamentary seat due to a single-member runoff system that has no proportional representation and encourages “strategic voting” as a lesser evil.

This new Left has arisen for a number of reasons. First comes the retreat or collapse of the Social Democratic and Communist parties that have shaped the traditional Left for the past 50 years. The Communist parties that had identified with the “socialist camp” and the Soviet Union have disappeared or have seen their social base melt away, with the partial exceptions of Greece and Portugal. As for Social Democracy, by supporting or actively implementing neoliberal policies within the framework of European Union treaties, it has actively contributed to the dismantling of the welfare state from which it drew its legitimacy. As a result, under the moniker of “renewal,” the “third way” or the “new centre,” it has metamorphosed into a formation of the centre-Left along the lines of the Democratic Party in Italy. As its ties to working-class voters have weakened, so its fusion with business circles has accelerated. Schroder’s appointment to Gazprom’s board of directors and the promotion of two French “socialists” (Dominique Strauss-Kahn and Pascal Lamy) to the head of the IMF and WTO symbolize this transformation of leading Socialist Party figures into right-hand men of big capital. Stalwart of the “social market economy” and of social compromise, German Social Democracy are now paying the price: in the 27 September elections it lost 10 million voters compared to its results 10 years earlier.

While this centre-Left has become increasingly indistinguishable from the centre-Right, a new generation has grown up after the fall of the Berlin Wall and has known only imperialist hot wars, environmental and social crisis, unemployment and insecurity.

New Radicalism

An active minority from this generation of young people has taken an interest in struggle and politics, but it is wary of electoral games and dishonest compromise at the institutional level. Hostile to the squalid state of the world, but unable to determine what the necessary “other world” would look like, this new radicalism can go in diametrically opposite directions – that of a clearly anti-capitalist alternative; that of a nationalist and xenophobic populism (such as the Front National in France or the BNP in Britain); or even that of a new brand of nihilism. It is nonetheless encouraging to note that young and precariously employed workers made up a proportionally larger share of the electorate for Die Linke, and for Olivier Besancenot in the 2007 presidential elections, than they did for any of the other parties.

For all that, the new Left is not a homogeneous current united by a common strategic project. Rather, it is part of a range of forces polarized between resistance and the social movements, on the one hand, and the temptation of institutional respectability, on the other. This has made the question of parliamentary and governmental alliances a real acid test. Until quite recently, Rifondazione Comunista was the crown jewel of this new European Left; but it committed suicide by participating in the Prodi government, a move which in any case didn’t even prevent Berlusconi from returning to power. Beyond the debate on electoral tactics, such an approach reveals an orientation accurately summarized by Die Linke leader Oskar Lafontaine: “Apply pressure to restore the welfare state”. It is therefore not a matter of patiently building an anti-capitalist alternative, but of “applying pressure” on Social Democracy in order to save it from its centrist demons and take it back to classic reformist politics within the framework of the established order. As for “restoring the welfare state,” one would first have to make a break with the Stability Pact and Lisbon Treaty, rebuild European public services, and submit the European Central Bank to democratically elected bodies – in other words, one would have to do exactly the opposite of what Left governments have done for the past 20 years and continue to do when they are in power. Social Democracy’s moderate stance in the face of the economic crisis and its common manifesto for the recent European elections indicate that its submission to market demands is now irreversible.

In contrast, in the wake of the Portuguese elections Left Bloc leader Francisco Louça rejected calls to support the Social Democratic government of José Socrates. He declared that the Left Bloc would be “in the opposition” against planned privatizations, against the dismantling of public services, against the new labour code, and therefore in opposition to the government. This is also the bone of contention between Olivier Besancenot’s NPA – which rejects any kind of governmental alliance with the Socialist Party – and the Communist Party, which is clearly working toward a new “plural Left” alliance with the Socialists and Greens. This is in spite of the disastrous record of the previous “plural Left” government, which led to a second-round runoff in the 2002 presidential elections between the far-Right Le Pen and right-wing Chirac. This debate is no doubt present in all the parties of the new Left – and especially in Die Linke given that its alliance with the social-democratic SPD in Berlin is already very controversial and may become the party’s general policy, as its recent alliance in the state of Brandenburg appears to indicate.

This gives us a clear idea of the strategic choices with which the new Left is going to be confronted. Either it makes a priority of the institutional sphere and resigns itself to playing the role of counterweight to the traditional Left; or it prioritizes struggles and social movements as the cornerstone for the patient building of a new political force of the exploited and oppressed.

This in no way excludes looking for the broadest unity of action with the traditional Left against privatization and outsourcing, in defence of public services and social programs, for democratic freedoms and in solidarity with immigrant and undocumented workers.

But it requires strict independence from a Left that loyally manages capital’s affairs – to ensure that the new emerging forces are not totally put off politics.

The social and environmental crisis is just beginning. Whatever possible recoveries and upturns there may be, unemployment and insecurity will continue at very high levels; and the effects of climate change will continue to worsen. We are not dealing with the type of crisis that capitalism periodically goes through, but rather a crisis of the outrageousness of a system that seeks to quantify the unquantifiable and provide a common measure for the incommensurable.

It is therefore probable that we are only at the beginning of a huge upheaval from which the political landscape – through a process of recomposition and redefinition – will emerge drastically overhauled a few years from now.

This is what we have to prepare for. We cannot sacrifice the emergence of a medium-term alternative for the sake of petty parliamentary jockeying and hypothetical immediate gains that end up in bitter disillusionment.

blake 3:17
3rd January 2010, 08:12
On this I think Bensaid is right. He is speaking against the disastrous past decade -- the pink bloc in France (the SP,CP and Greens), the PT in Brazil, Communist Refoundation in Italy.

It also means opposing Labour in England and Obama. In Canada this means building an electoral alternative to the NDP or BQ -- they both premise themselves on making a coalition government with the Tories or Liberals.

Die Neue Zeit
3rd January 2010, 17:12
The way he phrases it is too reminiscent of the failed left strategy of spontaneity, general strikes, and "action, action, action." Check out RevLeft's Revolutionary Strategy usergroup.


Either it makes a priority of the institutional sphere and resigns itself to playing the role of counterweight to the traditional Left; or it prioritizes struggles and social movements as the cornerstone for the patient building of a new political force of the exploited and oppressed.

By struggles, he probably has an economistic view of class struggle (which is political), and "social movements" tend to be coalitions of minority struggles (working poor, tenants' rights, plus the usual identity politics).

There should be priority given to the institutional sphere, not in the sense of coalitions as he's advocating, but in professional opposition. "Struggles" and "social movements" should also give way to building "alternative culture" for workers: cultural societies, recreational clubs, funeral homes, food banks, etc.

This means that such a movement must have bureaucracy, which is intrinsically institutional (obviously not in terms of state institutions, though).

革命者
3rd January 2010, 20:50
What the "old" Left is doing at present shows the destructive character of many of the people who now call themselves social-democrats; many of them were postmodern anarchists who wanted to smash the powers that were. Now that they are in power (many of them in the semi-public sector and unions) they want to self-destruct (I guess subconsciously) because they are highly disillusioned when it comes to any form of government. Some think technology and science are the answer to free government from politics and "advances" in social sciences have changed its focus from philosophy-like to statistics-like; everything in society and the semi-public sector in particular is being or has been quantified and will be further standardised.

And too many people have been trained to participate in a society where every bit of it could scientifically be managed. Of course many used their knowledge not to help society, but to help companies manage society to yield heigher profits.

Through standardisation, public and private sector have now become totally identical; private institutions work with public funding. Needless to say, this leads to exceptional levels of (institutionalised) corruption and fraud and too many people are accomplices to it to stop it or to challenge the institutions.

No wonder that xenophobes can easily become popular; its not the institutions that are the problem, but it is the newcomers that take advantage of these institutions and their services which are indeed very prone to fraud. But everyone knows that only newcomers profit from that, not us; we are holier than holy.

Changing what is taught in schools is the end of these corrupt institutions of our governments; it takes away the need. The people we educate can then be employed by institutions which have real value to society; we cut out the corruption and fraud.

With less dependence on employment by the semi-public sector or money from the semi-public sector (through the fighting of corruption forced onto companies to survive) by educating people in the fields where they can be a real use to society, we can recreate the government to be really democratic.

The "old" Left has created a system of organised solidarity that leaks money. Because of the leakage it will be destroyed by conservatives (as we speak). In the meantime "natural" solidarity has been destroyed by xenophobic and conservative rhetoric. We are left with nothing.

This constitutes not so much a financial/material Verelendung, but it definitely is a Verelendung of the social order, which hits everyone, without any pity for the haves for the have-nots (which used to exist, be it mostly conditionally). The rise of anarchism is clearly a sign that something will change; and I think the individualised will be united more easily than ever before, because we are all victims of the same lack of solidarity; the time of the exclusive focus on numbers and stats has left all humans in society, neglected, out of sight; without notice of their social situations (paradoxically coinciding with the rise, but also the refocusing; scientification, of the social or life sciences). This is, I think, so explosive that it is the start of changes never before seen in our society: a total lack of solidarity, extremely inefficient State and a collapsing Western economy are no good mix.

Let's focus all our attention on (informal and formal; revolutionary and practical) education. They can provide the soldiers to win the revolution after any transition. We must use the "new" left parties primarily for that purpose.

Now in Europe and in some parts of the world education systems have been put on sale to an extent never before seen and in a relatively large proportion of countries (in Europe, at least) simultaneously, now is the momentum to think about changing education, as a prelude to changing the world.

Pardon the lack of structure and broader focus than the original topic. Still I hope you find the post valuable.


Scotty