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robbo203
25th December 2009, 21:21
An interesting commentary on article published in Libcom. From
http://mailstrom.blogspot.com/

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An article on Libcom the Soviet State myths and realities 1917-21 (http://libcom.org/library/radical-tradition-one)
Some extracts:-
"The history of the Russian Revolution as told in Soviet textbooks takes place in two phases: the rising of the masses against tsarist oppression, then against Kerensky's bourgeois democracy, engendered a process of radicalization of which the Bolsheviks were both inspirers and spokesmen, preparing the ground for the second phase of the revolution, October 1917. In other words, the communists perceive an historical and theoretical continuity between the autonomous origins of the councils and the Leninist theory of the State, a view which is held even by the anti-Stalinist Marxist-Leninists.
This misrepresentation of the true course of events was essential in order to paper over the divergences between the masses and Bolshevik policy insofar as the Bolsheviks claimed, and still do claim, to incarnate the dictatorship of the proletariat. It was vital to create harmony between Party and masses. But this version of the history of the Russian Revolution contains a double mystification. On the one hand, there was not one type of soviet, but two quite distinct types. The first made its appearance in Russia in 1905, and we find traces of it up to May 1907. These were councils that had arisen spontaneously out of the January-February 1905 strike. We may say that these soviets largely expressed the self-action of the Russian proletariat. Then there were the Russian soviets of 1917, followed by their central European counterparts. In Russia, at least, their emergence was supervised, provoked even, by all those bustling around the revolution in one capacity or another: politicians, trade unionists, journalists, adventurers and demagogues...
...According to a variety of matching accounts, the 1905 soviets arose absolutely spontaneously and were independent of any external 'initiatives'. The popularity of these soviets among the masses derived largely from the absence of political agitators and party representatives in their midst. They expressed the workers' political and economic demands in a situation where trade unions were non-existent and where the parties had little real influence over the masses...The situation was quite different in 1917. Although the February strikes were completely spontaneous (both the Putilov strikes on the 18th and the general strike on the 25th), the councils did not arise directly out of them as they had done twelve years earlier. This time they resulted from the combined efforts of politicians and workers' leaders... the politicians of the Duma Committee and the members of the Workers' Group sitting on the Central Committee for the War Industries (an employers' and State organization), attempted to organize elections in Petrograd for a Central Soviet. The impetus for this came from the latter group, which installed itself in the Tauride Palace on 27 February and set up a provisional executive committee of the council of workers' delegates, to which committee several socialist leaders and members of parliament attached themselves. It was this committee which called upon workers and soldiers to elect their representatives. This explains why, when the first Provisional Soviet met that very evening, it still contained no factory delegates! ...
...the 1917 soviets were neither an entirely spontaneous nor a completely original institution. It would be a mistake to think, however, that they were imposed from above: the idea of a central workers' council was in the air, and was widely favoured by workers and soldiers. What had changed was the way the parties now assessed this institution. Seeing in them a springboard to power, they wooed the councils from all sides, which explains why the intellectuals acquired decisive influence in the Petrograd Soviet and why this Soviet so rapidly lost contact with the masses....
....with Lenin still absent from the scene; Molotov's programme, drawn up on 28 February, did not even mention the soviets. On his arrival in Petrograd, Lenin astonished everyone with his slogan: 'All power to the soviets'. But, from the outset, he had identified the revolution with the seizing of power by his Party. The slogan he was now propagating with such vehemence was of a purely tactical nature. As if additional proof were needed, see the Bolsheviks' sudden volte-face after the events of 3-5 July 1917, organized under their auspices and designed to force the Petrograd Soviet's hand into seizing power. When the latter refused, the Bolsheviks resumed their old hostility to the institution of the soviets, calling them 'puppets, devoid of real power'...
...When the capital's council regained popularity after repulsing Kornilov's attacks, the Bolsheviks returned to their old slogan of 'All power to the soviets', at the end of September. This time, it was for good, especially now that Lenin's partisans had won a majority inside the councils.Power was seized in the name of the latter: the Party gave power to the soviets and thus established its superiority over them. They now served merely to confer legal form on the Party's power.As early as December 1917, Maxim Gorky was able to write in the newspaper Novaia Zizn (no. 195, 7 December 1917) that the revolution was not attributable to the soviets, and that the new republic was not one of councils, but of peoples' commissars. What follows is history: the councils were institutionalized by the July 1918 constitution, which voided them of all content. This was a superfluous precaution insofar as the Bolsheviks already had complete control over them...
... If the councils were still an independent expression of the Russian proletariat in the course of 1917, they only were so partially and ephemerally. Contrary to what happened in 1905, they became the scene of factional and partisan in-fighting: they were fought over partly for their historical prestige and partly for their real leading revolutionary role. The Bolsheviks played their hand masterfully in this struggle. They were unequalled as tacticians, but it would be presumptuous and a perversion of the simple historical truth to try to set them up as the defenders of the soviets if one sees in the latter the expression of the struggling masses...."[my emphasis]

The article then goes on to counterpose the soviets with the factory committees

"The factory committees (fabzavkomii) (14) emerged in the wake of the January-February 1917 strikes. They mushroomed throughout Russia, taking on the role of workers' representation inside the factory....The role of the committees expanded throughout 1917 as the soviets increasingly lost contact with the mass of workers and stuck to political programmes proclaimed in advance....The Bolsheviks were naturally interested in these revolutionary bodies and conquered them from within more easily and earlier than in the case of the councils, inasmuch as the fabzavkomii were still free of any massive partisan intrusion. But they implanted themselves in the regional (subsequently national) coordinating bodies, which themselves had little influence over the local and factory committees. Thus, at the first conference of the Petrograd factory committees (30 May-5 June 1917), the Bolsheviks already possessed a majority, and the radicality of their slogans competed with those of the revolutionary left. They cunningly called for 'workers' control' in opposition to the Mensheviks and the social revolutionaries, without ever stating very clearly what they meant by it....
....Visibly moved by a desire to conciliate the masses, Lenin introduced workers' control into all enterprises employing more than five workers. While legalizing a defacto situation he provided for the annulment of decisions taken by the fabzavkomy, the 'congresses and the trade unions' and made the workers' delegates answerable to the State for the maintenance of order and discipline within the enterprise. This plan, which already marked a step backwards by comparison with the existing situation in certain factories, was still further watered down before being published in its final form on 14 November 1917. In its definitive version, the decree laid down that factory committees should be subordinate to a local committee on which would sit representatives of the trade unions; the local committees themselves would depend upon a hierarchy crowned by an All-Russian Workers' Control Council. Moreover, as Pankratova notes, this did not imply workers' management such as the anarchists had called for, but the supervision and control of production and prices...Lenin had never made much of a secret of the fact that he saw workers' control as a 'prelude to nationalizations' or that an accountable administration should exist alongside the factory committees....
...the fabzavkomy were heirs to an ancient tradition of delegation, of 'elders' (starosty), in short, of legal or clandestine workers' representation, whereas trade union organizations had been stimulated into life by the parties and were, as a result, battlefields in the struggle for influence between Mensheviks and Bolsheviks. At the moment of the conquest of power, the latter found themselves masters of the trade unions, still poorly represented in the factories. The conflict between unions and factory committees is therefore between a largely bureaucratic structure, without any real base, and the direct organs of political and economic struggle of the industrial proletariat.

The rest of the article has much to say about the manouverings and manipulations of workers organisation by the Bolsheviks.

The essence of the debate is simple , did the Bolsheviks desire the working class to control its own destiny or did it simply use the working class as stepping stones to political power and a totally different agenda from one of workers self management ? In retrospect , many early supporters of the Bolsheviks such as Pannekoek re-evaluated the role of them and grew critical . Who said , never judge from what people say but instead judge from what they do ? For me , its clear what judgement should be made on the Bolsheviks and Lenin . There were cross-roads and choices to be made and different roads to travel down .Some will defend the turnings that Lenin took , but where did the destination end up ?

The SPGB view as expressed repeatedly in the Socialist Standard is socialism could not be established in backward isolated Russian conditions where the majority neither understood nor desired socialism . The takeover of political power by the Bolsheviks obliged them to adapt their programme to those undeveloped conditions and make continual concessions to the capitalist world around them.In the absence of world socialist revolution there was only one road forward for semi-feudal Russia , the capitalist road , and it was the role of the Bolsheviks to develop industry through state ownership and the forced accumulation of capital .
For the SPGB the opportunism the Bolsheviks was demonstrated by the abolition of the workers councils and the instructions to its followers in the more advanced capitalist countries to adopt the policy of "revolutionary parliamentarianism" aiming not to smash the state and transfer power to (malleable) workers councils , but to capture state power without recourse to the supposed "universal form" of the soviet Those soviets originally thrown up as products of popular will and democratic intent under Tsarist autocracy proved to be the dispensable means to an end for the Bolsheviks .
The SPGB recognised the unique role of the soviets in the absence of legitimate bourgeois parliamentary government but as a product of backward political conditions they were easily used by the Bolsheviks .

Martov's critique was from a Marxian not a bourgeois one , as is the SPGB'S.
Marx knew from experience that before there could be a Socialist revolution, capitalism must have reached a high stage of development for "no social order ever disappears before all the productive forces for which there is room within it have been developed; and new higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society" The Bolsheviks, however, thought it possible for an active minority, representing the vague aspirations of the workers, to gain political power before the capitalist revolution itself had been completed.
What would happen if such a minority gained a political victory over the capitalist classes?
In those circumstances, the minority become merely the tools of the capitalist class, which has not been virile enough to gain or hold power. Such a minority finds itself in the position of having to develop and run capitalism for a class unable, at the time, to do it successfully itself. Hence, let it be remembered, in running capitalism, the minority will be compelled to use its power to keep the working class in its slave position. Says Marx: "its victory will only be a point in the process of the bourgeois (capitalist) revolution itself, and will serve the cause of the latter by aiding its further development. This happened in 1794, and will happen again as long as the march, the movement, of history will not have elaborated the material factors that will create the necessity of putting an end to the bourgeois methods of production and, as a consequence, to the political domination of the bourgeoisie"
The Bolsheviks, finding Russia in a very backward condition, were obliged to do what had not been done previously, i.e. develop capitalism. The Bolsheviks performed the task of setting Russian capitalism on its feet .

Lenin's concepts of the "dictatorship of the proletariat’" , and the leading role of the vanguard party, and a transitional society of "socialism" ( The Workers State and state capitalism ) are Lenin's main distortions of Marxism and severely damaged the development of a socialist movement when the radical wing of the international Social Democratic movement after 1917 were side-tracked into supporting the Bolsheviks. There are other things such as Lenin's anti-imperialism which is at variance with Marxist economic orthodoxy.

Paresh Chattopadhyay understands that the abolition of capitalism involves the disappearance of money, wage-labour, commodity production and buying and selling generally and that “Marx does not distinguish between communism and socialism. Both stand for the society succeeding capitalism. (The distinction was first to be made famous, if not introduced, by Lenin)”.

From the SPGB view , Lenin had got into an impossible position. Having seized power as a minority in a country where socialism was not possible for all sorts of reasons (economic backwardness, isolation from the rest of the world, lack of a majority underestanding for socialism), they had no alternative but to do the only thing that was possible: to continue to develop capitalism. Lenin found himself in the position of having to preside over -- and, in fact, to organise -- the accumulation of capital. But, as capital is accumulated out of surplus value and surplus value is obtained by exploiting wage-labour, this inevitably brought them into conflict with the workers who, equally inevitably, sought to limit their exploitation. Lenin justified opposing and suppressing these workers' struggles on the ground that the Bolsheviks represented the longer-term interests of the workers. The course of history has answered and it is a negative . The Marxist fact is that no force can cut short the natural development of society until it is ready for change.

In 1905-6 it has been argued that Lenin defended the need for the Soviets not to be seen as simply appendages to the party.But what do we actually read (http://www.marxists.org/archive/lenin/works/1907/5thdraft/6.htm)of Lenin , the Party and the soviets of the period ?

"...if Social-Democratic activities among the proletarian masses are properly, effectively and widely organised, such institutions may actually become superfluous...that a most determined struggle must be waged against all disruptive and demagogic attempts to weaken the R.S.D.L.p. from within or to utilise it for the purpose of substituting non-party political, proletarian organisations for the Social-Democratic Party...that Social-Democratic Party organisations may, in case of necessity, participate in inter-party Soviets of Workers’ Delegates, Soviets of Workers’ Deputies, and in congresses of representatives of these organisations, and may organise such institutions, provided this is done on strict Party lines for the purpose of developing and strengthening the Social-Democratic Labour Party "

An advocacy for them to be mere appendages to the Party !!

It is also argued that Lenin in the early 20's worried about how the working class could better gain control over an increasingly out of control state. I think its more a matter of re-organising the Party over the State since his writings concentrate upon the reform of State institutions by an improved Party-selected personnel . I don't see any real endeavour or evidence that Lenin was willing to go beyond the internal reform of the Party to establish any working class control over the State .

Conditions in Russia in 1917 weren't ripe for a socialist revolution there. The SPGB know people don't like being told "we told you so". But , we did . (And Victor Serge get -out clause that the Revolution had the seeds of Stalinism within it but that it held also many other different seeds flies in the face of Marxism but of course his pedigree was one of the ex -anarchists who joined the Bolsheviks )

Socialism can only be achieved by a politically conscious working class. It is the experience of workers under capitalism which drives them to understand the need for Socialism and this process is enhanced by the degree of democracy which they have won for themselves. Dictatorial power wielded by a vanguard minority, no matter how sincere its intentions, can never act as a substitute. That way the workers remain a subject class and the dictators, having acquired a taste for power, consolidate their own rule.

The SPGB meet frequently the put down that their analysis was that of armchair revolutionaries yet there is an advantage of distance , you can see the wood from the trees, but their view was also augmented by eyewitness accounts

" [ Bill ] Casey was expounding the S.P.G.B. position and as the Bolsheviks had just gained control in Russia, he lost no time in analysing the position. Probably aided by articles in the "S.S.", he became a caustic critic of the "Neo-Communists." He was delegate to represent the Seamen at an International T. U. Conference in Moscow. This, being one of the earliest "Missions to Moscow" was beset with difficulties all the way. Passports were forged; passages were "stowing away," Dutch, German, Polish and Russian frontiers had to be "hopped." Guides were often un-reliable; "go-betweens" were often in the pay of both sides; sometimes both had to be discarded until bona-fides were definitely established, a delicate job under the conditions then prevailing on the continent. The ultimate arrival in Moscow, after much suffering, danger and perseverance, was hailed as a masterpiece of undercover work. Once at the gates of the Kremlin, most delegates became insufferable Bolshevik "Yes-men" whereas Casey and his co-delegate, Barney Kelly (another adherent of the S.P.G.B.) soberly tried to obtain a truthful estimate of the position. A few days sojourn in Moscow drew the following observations from Casey:
"Production was in a straight-jacket, lethargy and indifference permeated the whole economy; the people were entirely lacking in a sense of time. Without the normal industrial development of production and some measure of buying and selling (war-communism was the order of the day) drift and indifference would gradually strangle the economy of the Soviet".
These observations were greeted with disgust and dismay by the other delegates. However, before they left Moscow, Lenin introduced his "New Economic Policy" which, in essence, provided for the very things which Casey opined was needed to stabilize the Russian economy. In contrast to their hostile reception of Casey’s prognostications, the "yes-men" cheered and echoed Lenin’s belated pronouncements. Back in Australia, he submitted his report to Tom Walsh (then a leading Communist and foundation member of the Australian Communist Party), General President of the Australian Seamen’s Union. Walsh rejected the report and refused to publish it on the ground that it criticized the Bolsheviks and the Russian system." - from his 1949 obituary in Western Socialist "

Leninism has proved to be a political tendency that set the clock back for socialism . In claiming that socialism could be created by a political minority without the will of the majority of the population, and through their wilful confusion of socialism with nationalisation and state-run capitalism they shamelessly distorted the socialist political programme. The SPGB was the first organisation in Britain (and possibly the world) to foresee the disastrous state capitalist outcome of the Bolshevik takeover but we gained no satisfaction in doing so. Even now the association of socialist and communist ideas with state capitalism, minority action and political dictatorship is one of the greatest barriers to socialist understanding. As attempts to create socialism they didn’t just fail, they were positively injurious , regardless of how sincere many of their number may have been at the outset . The tragedy which befell Marx was that he was Leninised.

And for the SPGB view on Lenin himself , the article "The Passing of Lenin" (http://www.marxists.org/archive/fitzgerald/leninpassing.htm)
stated :-
The first thing Lenin did when in office was to keep his promise. He issued a call for peace to all the belligerents on the basis of’ “no annexations, no indemnities.” This astonished the politicians of the Western Nations to whom election promises are standing jokes.
It was at this point that Lenin made his greatest miscalculation. He believed that the working masses of the western world were so war weary that upon the call from one of the combatants they would rise and force their various Governments to negotiate peace. Unfortunately these masses had neither the knowledge nor the organisation necessary for such a movement, and no response was given to the call, except the snarling demands of the Allies that Russia should continue to send men to be slaughtered. This lack of response was a terrible disappointment to Lenin, but, facing the situation, he opened negotiations for a separate peace with Germany. And here he made a brilliant stroke. To the horror and dismay of all the diplomatic circles in Europe he declared that the negotiations would be carried on in public, and they were.
What then are Lenin’s merits? First in order of time is the fact that he made a clarion call for a world peace. When that failed he concluded a peace for his own country. Upon this first necessary factor he established a Constitution to give him control and, with a skill and judgement unequalled by any European or American statesman, he guided Russia out of its appalling chaos into a position where the services are operating fairly for such an undeveloped country, and where, at least, hunger no longer hangs over the people’s heads. Compare this with the present conditions in Eastern Europe!
Despite his claims at the beginning, he was the first to see the trend of conditions and adapt himself to these conditions. So far was he from “changing the course of history”...it was the course of history which changed him, drove him from one point after another till today Russia stands halfway on the road to capitalism. The Communists, in their ignorance, may howl at this, but Russia cannot escape her destiny. "



Martov critique of the Bolsheviks is summed up thus :-
"The idea that the "Soviet system" is equal to a definitive break with all the former, bourgeois, forms of revolution, therefore, serves as a screen behind which - imposed by exterior factors and the inner conformation of the proletariat - there are again set in motion methods that have featured the bourgeois revolutions. And those revolutions have always been accomplished by transferring the power of a "conscious minority, supporting itself on an unconscious majority," to another minority finding itself in an identical situation." - Julius Martov (http://www.marxists.org/archive/martov/1921/xx/decomp.htm)

I think the case being made by myself is that the Bolsheviks supported soviets in order to help seize power as a minority and not as being inferred by others as a defence of working class interests.

Trotsky said “Could the Communist Party succeed, during the preparatory epoch, in pushing all other parties out of the ranks of the workers by uniting under its banner the overwhelming majority of workers, then there would be no need whatever for soviets..."

Overall , the SPGB argument is , that the material conditions in Russia meant the development of capitialism , which the Bolsheviks were unable to avoid. In fact, they became its agents .

robbo203
29th December 2009, 23:54
Talking of Paresh Chattopadhyay who is mentioned in the above blogspot here is another reference to him from the same blog

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Came across this writer , Paresh Chattopadhyay , author of The Marxian Concept of Capital and the Soviet Experience (http://www.amazon.com/Marxian-Concept-Capital-Soviet-Experience/dp/0275945308)and indeed he is a very interesting read .

He can be accessed at LibCom page (http://libcom.org/tags/paresh-chattopadhyay).

"...the Bolshevised socialism is a state under the absolute rule of the communist party, passing for a proletarian state, owning the means of production under the appellation of "public ownership" and employing wage labour whose products take the commodity form. Needless to stress, this statist socialism based on wage slavery is the exact antipode of Marx's immensely emancipatory socialism conceived as a "union of free individuals" without private ownership of either variety - individual or collective - without state, without commodity production and without wage labour..." - Worlds Apart: Socialism in Marx and in Early Bolshevism

"...Similarly a central economic law of all societies " the law of the economy of time " would continue to operate in the Union. However, here again, this law takes on a completely new character...From now on necessary labor time would be measured in terms of needs of the "social indivdual," not in terms of needs of valorization. Similarly the surplus labor time far from signifying non-labor time for the few would mean free time for all social individuals. It is now society's free time and no longer labor time that increasingly becomes the true measure of society's wealth..." - On Some Aspects of the Dialectic of Labour in the Critique of Politcial Economy.

"... C[apitalist] M[ode] of P[roduction] has proved to be the most destructive among all the modes of production that have existed so far in human evolution. Continuing through the plunder, uprooting, enslavement and outright murder of peoples perpetrated at an unprecedented scale across the globe, right at its `rosy dawn', capitalist transformation of the production process with the whole globe as its theatre, has, above all, meant the martyrdom of the producers; and the technology and the combination of the social process of production developed by it has meant the simultaneous exhaustion of the twin sources from which springs all wealth: the earth and the labourer..." - Marx on Capital's Globalization - The Dialectic of Negativity

"...the fundamental point of the Marx-envisaged society after capital which informs Marx's theoretical (and practical militant) work all his adult life is the immense emancipatory perspective (for the humanity) in which communism is placed through the abolition of capital. The whole process - which is "epochal," not momentary (like a 'seizure of power') - starts with the working class self-emancipatory revolution, given the adequate material conditions for such revolution prepared by capital itself through its self-annihilating contradictions. It passes through a "long, painful" "revolutionary transformation period," "changing circumstances and individuals" in preparation for the future "Association." After the workers have in course of the transformation period, largely eliminated (though not yet all the vestiges of) the existing elements of the old society such as classes, private ownership of the means of production, state, commodity production, wage labour, but carrying over all the "acquisitions of the capitalist era," a new mode of production comes into existence... Here, with the collective appropriation of the conditions of production and directly social labour, neither the allocation of labour time (across the different branches of production as well as between society's necessary and disposable labour time) nor the distribution of society's total product with regard to reserves and enlarged reproduction requirements as well as personal consumption need to be mediated by money-commodity-wage form - the enslaving elements of the old society...there is now the unmediated union of individuals who are all simple producers (after ceasing to be proletarians). Individuals cease to be subject to "personal dependence" (as under pre-capitalism) as well as to "material (objective) dependence" (as under capitalism) and as universally developed "social individuals," gain "free individuality." ...." - Class History and Theory: Capitalism and Communism in the USSR

"...The problem of rationally allocating productive resources in an economy is common to all human societies at least as long as these resources remain relatively limited compared to needs. However, there is no need to assume that this allocation could be effected rationally (if at all) only through the exchange of resources taking the value (price) form...The point is that the allocation through the value form of the products of human labor is only "a particular social manner of counting labor employed in the production of an object" precisely in a society in which "the process of production dominates individuals, individuals do not dominate the process of production" (Marx ) ..."- Capitalism as Socialism: Defence of Socialism in the Socialist Calculation of Debate Revisited

"...it should be clear that for Marx, after the demise of the proletarian political power along with the proletariat at the end of the revolutionary transformation period and the consequent disappearance of classes, the state, like commodity production and wage labour " embodying human unfreedom " can have no place in socialism. However, unlike what he does with commodity production and wage labour, Marx does not, in the Gothakritik, directly treat the question of the state in relation to the Association. He simply wonders about which social functions would remain in the communist society analogous to the present day state functions. That this is no way implies the continued existence of the state in the new society is clear in Marx's denunciation, in the same document, of the "Lassallean sect's servile faith in the state," which he considers as "remote from socialism."..." - A Manifesto of Emancipation: Marx's "Marginal Notes to the German Worker's Party" After One Hundred and Twenty Five Years

"...The communist revolution has a universal character. This is because the proletariat, having no property and no country, is the expression of the dissolution of all classes and all nationalities. Moreover, because of the universal development of the productive forces (under capitalism) and the "world-historical" extension of capital " appearing as a power alien to the proletariat " the proletariat's subjection is universal. The proletariat can exist only as a world historical (weltgeschichtlich) force, in the same way as communism can exist only as a world historical reality. Another fundamental aspect of the universal character of the communist revolution is that the emancipation of the proletariat, the result of the communist revolution, does not mean that the emancipation is limited to the proletariat. It is universal, human..." - The Place of the Communist Manifesto in the Elaboration of the Marxian Idea of the Post-Capital