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Havet
24th August 2009, 21:37
This is a very interesting post from user Noor at ALL forums (http://libertarianleft.freeforums.org/ancaps-t475.html). Check it out:

Mike Gogulski posted a link to this on Facebook - What about Voluntary Agreements? (http://lifeafterauthority.wordpress.com/2009/08/07/what-about-voluntary-agreements/)
And the comments--

Jason Seagraves
I think "capitalism," wage labor, and rent WOULD flourish in a free society. This author saying that "capitalists" are afraid of moves towards freedom misses the point -- anarcho-capitalists are not. Fascists aren't interested in preserving "capitalism," they're interested in preserving fascism. I'm becoming increasingly frustrated with the "libertarian left" -- which I originally thought I was a part of.

Jessop Breth
/cheer jason

Kyle Bennett
It comes down to one issue with the anarcho-socialists: if they are going to try to take my property by force, I will resist with force. Unless one or the other changes his mind, the result will be, eventually, blood and death. I won't be the one to change my mind.
Aside from that, this author holds the labor theory of value, and he explicitly dismisses the role of reason and capital as factors of production. So long as we can avoid conflict over the property issue, the latter questions would be answered in the marketplace.

Rob Steel
'If capitalism, wage labor, and rents would flourish in a society built upon voluntary agreements, one has to wonder why the capitalists tend to be so afraid of moves toward such a society, typically using... well, you know, to get the unruly populace back in line.'
'I guess the problem is that people often don’t go for the Officially Approved form of “freedom”, so they need to be punished. Eventually a New Capitalist Man will arise who will act according to the wisdom of Ayn Rand and Ludwig von Mises without the fear of…well, you can imagine.'

Rob Steel
And Jason stated this well above, but the current collectivist, fascist system is NOT capitalism. Not even close. True capitalism cannot exist in a society ruled by a coercive group of thugs calling themselves "government".

Jason Seagraves
Wow, I thought I was going to be attacked for writing what I wrote. Glad to see I'm not the only one. I also was sickened by this article I read today: http://boredzhwazi.blogspot.com/2007/11 ... anism.html It seems some "libertarians" have gone off the deep end into Marxoid desire to recreate human nature in the perfect "libertarian" image.

Anton Lee
I'm a voluntaryist, and I don't really care if everyone else in the world wants to be a communist or socialist or democrat or republican. . doesn't matter. What matters is them leaving me alone if I decide not to partake.

Rob Steel
Anton - I agree completely. I just want to be left alone. The marketplace will decide what works and what doesn't...

Kyle Bennett
Jason, damn, I thought that your link indicated he had put up something new. I followed that guy from the time he started that particular blog, but he just up and disappeared a while ago.

Anyway, don't dismiss him out of hand. He's definitely hard left, borderline if not fully AnSoc, but he's a pretty sophisticated thinker. There's a lot more substance to his writing than a cursory read looking for hot-button terms would indicate. I recommend reading all the articles on his blog if you get the chance. There's not a very long history there, unfortunately.

Tennyson McCalla
Anarchism is an old tradition, with adherents spread worldwide. 99% of those adherents (perhaps more, perhaps less) are social anarchists, communists, syndicalists, and primitives. The smallest fraction of the anarchist are individualists, mutualists, "capitalists", or what have you. One of the tenets of anarchism has traditionally been opposition to capitalism.

But almost no "capitalist" I know of thinks of their "capitalism" in the way that they do, so there's a conflict over terms. It makes no sense to me to continue using the term while I claiming adherence to this old, widespread, tradition of anarchism. I have my disagreements with them, as they have with each other, but my agreements with them are greater and more important.

The best thing for all anarchists to do, if they want build and maintain alliances, is to find these agreements and focus on the disagreements through a lens of them.

Armando Doreste
"On the one hand, sure this may be true. But this is what needs to be emphasized: why is it that you have to take orders from someone in order to work?"

Straw men 'r us is having a clearance.

The funny thing is, arguments like the author's are almost completely demolished by the argumenter's own hand the moment he/she decides to voluntarily ignore the fact that no one HAS to take orders to work for anyone in a voluntaryist society.

Tennyson McCalla
As a libertarian, and a believer in voluntary action's superiority to violence, I have to struggle with questions of wages, rents, profits, interests, and other things that exist in today's society.

But I'm not sure that those who only focused on those activities and events through the "Robinson Crusoe" method of a tabula rasa world, can see their existence in this world for what they are or might be.

Rob Steel
The term capitalism has been bastardized more than libertarianism...

Jason Seagraves
My take is that anarcho-capitalists are not descendant of "historical" anarchists. This should not be a controversial take. Rothbard created something new with the fusion of Austrian economics and classical liberalism. Anarchistic thinkers make interesting points, especially the American individualist anarchists, but so does Marx, etc. I only use the term "capitalism" in quotes or proceeded by anarcho. But historical anarchists, as socialists, are utopian central planners at heart, wishing to redefine man's nature into something it's not, and ascribing values where value should be neutral. I do not count myself among these people, even if we may make common cause from time to time.

Tennyson McCalla
Sure Rothbard created something new when he put together the traditions of Mises and the Austrian subjectivists/marginalists with natural law anarchism, but that doesn't mean that he himself thought that he was outside of tradition. He continuously made reference to his libertarian forebears (levellers, civil liberties heroes, figures mentioned in Conceived in Liberty, School Men, old economists, French Revolutionaries, class warfare doctrinaires, Bastiat, Molinari, etc.) The point of the libertarian left isn't to reject or accept totally either side of the name, but to fill in where those two sides lack with the inputs of the other.

«But historical anarchists, as socialists, are utopian central planners at heart…»

This is something I've never seen proven, but I've heard asserted before. Having not read all of the relevant material I can't make a determination either way but I have reason to doubt the truth of the assertion: http://tinyurl.com/lqeff2

Misanthrope
25th August 2009, 00:45
«But historical anarchists, as socialists, are utopian central planners at heart…»

/strawman

I am sick of this chatter, I shouldn't even make this post.

All ancaps do is critique social anarchism the same as if they were critiquing Zimbabwe for fucks sake. They see any market with state intervention as socialist while playing apologetics for capitalists then condemning the working class for not accepting a true free market.

ancaps are utopians, all capitalists are Utopians. To think that the market can sufficiently fulfill societies needs... please.

Conquer or Die
25th August 2009, 01:10
This is stupid. We do not live in a world governed by ideas; we live in a world governed by violence. The property these people think they have is delineated and protected/acquired by a force of violence. Not a single fucker among them lives in a voluntaryist individualist commune. They apply their property freedom directly the ill-gotten finances that their state supports and protects.

Libertarianism is armchair capitalism. Everything we have is a result of imperialism at some stage. When you rethink force and justice you need to revolve the entire sphere of knowledge. Property and borders themselves are the freedom given to imperialist violence. Two men with the same skill set and beliefs are not born next to each other in farmland with the same type of territory with the same motivations. Libertarianism is focused inward by maximizing property and denying foul play anywhere else in their sphere of influence.

F9
25th August 2009, 01:29
«But historical anarchists, as socialists, are utopian central planners at heart…»

/strawman

I am sick of this chatter, I shouldn't even make this post.

All ancaps do is critique social anarchism the same as if they were critiquing Zimbabwe for fucks sake. They see any market with state intervention as socialist while playing apologetics for capitalists then condemning the working class for not accepting a true free market.

ancaps are utopians, all capitalists are Utopians. To think that the market can sufficiently fulfill societies needs... please.

"Anarcho" caps arent utopians, they are simply idiots who have no idea what they are talking about, and cant even understand how stupid it is to call yourself two completely contradictory things..And again not all capitalists are utopians they are alraedy leaving theyr utopia, stealing from the poor, and get themselves richer and richer from the blood of the innsocent people.

Beside that, "anarcho" caps dont even worth discussion.The term is so contratictive that even get in a discussion than further explainning that this cant happen, is pointless.

IcarusAngel
25th August 2009, 01:57
I had a Libertarian-Leftist comment on one of my Chomsky videos - a speech - which I actually uploaded for academic purposes.

And I'm kind of confused about what's going on here. I agree with segacommunist - those comments ignore the fact that property is violence.

But apparently the "Libertarian Left" froum disagrees with them?

According to this:
http://libertarianleft.freeforums.org/description-of-the-libertarian-left-t362.html


They are "leftists" who include agorism - extreme anarcho-capitalism - as part of the left?

They're not making any sense, they hate capitalism, but support an anarcho-capitalist theory at the same time?

And how do you determine a "Libertarian Left" member from a non-Libertarian left member. The Libertarian Left guy who commented on my video was a lot more left than these guys, I guess:
http://www.youtube.com/user/TheLeftLibertarian


I definitely agree with them about where the terms 'left' and 'right' come from, though. That said, many forms of social democracy and state socialism have many things in common with the left, even for those times. Many of those leftists didn't like property as well and supported regulation.

The bottom line I think is that leftists are looking for equality that is not oppressive, inequality that is not oppressive (that is how Rousseau can be seen as leftist), egalitarianism, individuality (not pseudo-individuality) and so on.

trivas7
25th August 2009, 12:49
ancaps are utopians, all capitalists are Utopians. To think that the market can sufficiently fulfill societies needs... please.
So are all commies. To think that communism is going to fulfill society's needs is a utopian dream.

Havet
25th August 2009, 12:57
I had a Libertarian-Leftist comment on one of my Chomsky videos - a speech - which I actually uploaded for academic purposes.

And I'm kind of confused about what's going on here. I agree with segacommunist - those comments ignore the fact that property is violence.

But apparently the "Libertarian Left" froum disagrees with them?

According to this:
http://libertarianleft.freeforums.org/description-of-the-libertarian-left-t362.html


They are "leftists" who include agorism - extreme anarcho-capitalism - as part of the left?

They're not making any sense, they hate capitalism, but support an anarcho-capitalist theory at the same time?

And how do you determine a "Libertarian Left" member from a non-Libertarian left member. The Libertarian Left guy who commented on my video was a lot more left than these guys, I guess:
http://www.youtube.com/user/TheLeftLibertarian


I definitely agree with them about where the terms 'left' and 'right' come from, though. That said, many forms of social democracy and state socialism have many things in common with the left, even for those times. Many of those leftists didn't like property as well and supported regulation.

The bottom line I think is that leftists are looking for equality that is not oppressive, inequality that is not oppressive (that is how Rousseau can be seen as leftist), egalitarianism, individuality (not pseudo-individuality) and so on.

Agorism is not an extreme branch of anarcho-capitalism. It's an extreme branch of Market-Anarchism, which is different than anarcho-capitalism. However, Ancaps think they have the right to use the terms however they like, and are always conflating market-anarchism/mutualism with anarcho-capitalism.

http://www.youtube.com/watch?v=9U-iwhE4-fc

Agorism is a goal (market anarchy), but it differs from usual market anarchy because it proposes the use of counter-economics (http://en.wikipedia.org/wiki/Counter-economics) as a way to achieve a stateless capitalist-free society. Basically its a way to fuck around the government and the capitalists both at the same time, while making the profits they wished to be making, and using those profits in a way to continue to decrease the State's and the capitalist's power over regular people.

This video nails it (agorism) down pretty well:

http://www.youtube.com/watch?v=yO9AtSwjV1s&feature=channel_page

Hope this cleared the semantics a bit.

trivas7
25th August 2009, 13:32
Hayenmill, why isn't an "anti-capitalism free market" an oxymoron? E.g., why/how is usury incompatible w/ a free market?

Your distinction bt possession and property strikes me as antiquated. Only in traditional, conservative, religious societies is God, e.g., the Owner of all things, man is merely His vicar on earth.

Havet
25th August 2009, 13:52
Hayenmill, why isn't an "anti-capitalism free market" an oxymoron? E.g., why/how is usury incompatible w/ a free market?

When I talk of abolition of usury, i talk of opposition to artificial, socially inflated usury, which has been steadily increasing due to state/government intervention in favor of the ruling class and the capitalists.

I do not know how will usury develop in a free market. It is possible it will continue to exist, but I am certain it will be a hell of a lot smaller than what we see today, if it ends up existing.

From William Byrant:


The laws do not pretend to dictate to a landlord how much rent he may charge for his house; or to a merchant what price he shall put upon his cloth; or to a mechanic at what rate he shall sell the products of his skill; or to a farmer the maximum he shall demand for his hay or grain. Yet money is but another form into which all these commodities are transmuted, and there is no reason why the owner of it shall be forbidden to ask exactly that rate of profit for the use of it which its abundance or scarcity makes it worth—no reason why the laws of supply and demand, which regulate the value of all other articles, should be suspended by legislative enactment in relation to this, and their place supplied by the clumsy substitute of feudal ignorance and worse than feudal tyranny.

If you're interesting in reading all of his article, check it out here (http://libertarian-labyrinth.blogspot.com/2006/02/william-cullen-bryant-on-usury-laws.html). He explains the issue much better than I could.

In fact, I don't see any problem why I certain community could not decide not to allow usury, or why another community couldn't do the exact opposite.

trivas7
25th August 2009, 16:03
I do not know how will usury develop in a free market.
Then your distinction bt capitalism and the free market is little more than academic, no? B/c in the real world we already know how usury developed.

Havet
25th August 2009, 17:45
Then your distinction bt capitalism and the free market is little more than academic, no? B/c in the real world we already know how usury developed.

In the real world, usury initially developed by common agreement, and then it began increasing artificially due to state power in order to serve capitalist interests.




Such attempts have always been, and always will be, worse than fruitless. They not only do not answer the ostensible object, but they accomplish the reverse. They operate, like all restrictions on trade, to the injury of the very class they are framed to protect; they oppress the borrower for the advantage of the lender; they take from t he poor to give to the rich. How is this result produced? Simply by diminishing the amount of capital, which, in the shape of money, would be lent to the community at its fair value, did no restriction exist, and placing what is left in the most extortionate hands.

By attaching a stigma and a penalty to the innocent act of asking for money what money is worth, when that value rises above seven per cent, the scrupulous and reputable money lenders are driven from t he market and forced to employ their funds in other modes of investment. The supply, the inadequacy of which in the first place caused the increase in the rate of usance, is thus still further diminished, and the rate of usance necessarily rises still higher. The loanable funds, too, are held only by those who do not scruple to tax their loans with another grievous charge as security against the penalty imposed by an unwise law; and thus our Legislature, instead of assisting the poor man, but makes his necessities the occasion of sorely augmenting his burden.