BobKKKindle$
30th April 2009, 23:42
I'm not active in anti-fascist struggle in real life on account of the fact that my local area has no fascist activity whatsoever, but there are two points I'd like to make based on what I've read about the nature of fascism as a political phenomenon, as well as the impressions that this forum has given me when I've read what other people have to say about fascism and fascists.
(1) I think many people use the word "fascist" (in the sense of an individual who is a fascist, not as an adjective to describe something that is fascist in its political character - although these two meanings are obviously linked to each other) without thinking about what the term really means, and so there is an urgent need to deconstruct this term. I would argue that most of the people who are frequently described as fascists by those on the left do not deserve to be characterized as such, or should at least be differentiated from more committed and extreme far-right activists, because there is no reason to assume that those who read xenophobic publications and are discriminatory in the way they act towards and think about ethnic minorities and other oppressed groups hold strong ideological convictions (i.e. convinctions that they would continue to hold and promote if a more progressive and rational alternative existed) or a positive program (as distinct from a list of things they disagree with or hate) or would actually be willing to fight on behalf of a fascist organization in the event of a power struggle during a period of major revolutionary activity and political unrest.
I think that this category includes not just those who might be seen as sympathizers of fascist and fascist organizations (i.e. those who vote BNP, attend BNP meetings and so on) but also a significant proportion of those who are formal members of fascist organizations, and the reason I think this is that, historically, and currently, fascism appeals primarily to those who suffer acute social and economic deprivation, such as the long-term unemployed (as we can see from the characteristics of far-right voters in Saxony-Anhalt and several other Bundeslander in Germany) and is generally based on emotive attacks on what appear to be the most immediate and obvious sources of oppression and hardship (immigrants, homosexuals, etc) without any real positive content apart from brutal attacks directed against those who are seen as responsible for social problems. This means that so-called fascists should be seen as those who have been drawn into an irrational and incoherent movement due to the failure of the left to offer a credible solution. Simply using the term "fascist" to refer to anyone and everyone who supports or belongs to a party like the BNP without considering the reasons for their support or membership has nothing to do with Marxism or any kind of rational political analysis, and for that reason the meaning of the term "fascist" and when it is applicable needs to be discussed in a lot more detail than it is currently.
(2) In connection with the above, there is also a tendency amongst some on the left to characterize fascists as "boneheads" and as "stupid" etc., inferring that they are inherently less intelligent than those who hold progressive views, and that this relative lack of intelligent is part of the reason for their political orientation. I don't think that this is just true in the case of fascists, there is also a more general tendency to explain the behavior of reactionary political organizations as lacking any kind of rational direction - I've heard Hamas described as "insane" on several occasions, for example. I think this is, once again, fundamentally simplistic and short-sighted, because it ignores the fact that the leaders of fascist organizations as well as activists who lack any real authority within the organization frequently display highly intelligent and effective forms of political behavior, by knowing how to engage with issues of popular concern, and how to present themselves as being both respectable and different from the mainstream political establishment. In other words, fascists are not stupid at all, and, in the case of those who are of petty-bourgeois origin, their political orientation is rational in that it is an accurate representation of where their class interests lie. In this context, describing them as "stupid" poses the risk of anti-fascists not taking the fair-right seriously by underestimating their political ingenuity.
(1) I think many people use the word "fascist" (in the sense of an individual who is a fascist, not as an adjective to describe something that is fascist in its political character - although these two meanings are obviously linked to each other) without thinking about what the term really means, and so there is an urgent need to deconstruct this term. I would argue that most of the people who are frequently described as fascists by those on the left do not deserve to be characterized as such, or should at least be differentiated from more committed and extreme far-right activists, because there is no reason to assume that those who read xenophobic publications and are discriminatory in the way they act towards and think about ethnic minorities and other oppressed groups hold strong ideological convictions (i.e. convinctions that they would continue to hold and promote if a more progressive and rational alternative existed) or a positive program (as distinct from a list of things they disagree with or hate) or would actually be willing to fight on behalf of a fascist organization in the event of a power struggle during a period of major revolutionary activity and political unrest.
I think that this category includes not just those who might be seen as sympathizers of fascist and fascist organizations (i.e. those who vote BNP, attend BNP meetings and so on) but also a significant proportion of those who are formal members of fascist organizations, and the reason I think this is that, historically, and currently, fascism appeals primarily to those who suffer acute social and economic deprivation, such as the long-term unemployed (as we can see from the characteristics of far-right voters in Saxony-Anhalt and several other Bundeslander in Germany) and is generally based on emotive attacks on what appear to be the most immediate and obvious sources of oppression and hardship (immigrants, homosexuals, etc) without any real positive content apart from brutal attacks directed against those who are seen as responsible for social problems. This means that so-called fascists should be seen as those who have been drawn into an irrational and incoherent movement due to the failure of the left to offer a credible solution. Simply using the term "fascist" to refer to anyone and everyone who supports or belongs to a party like the BNP without considering the reasons for their support or membership has nothing to do with Marxism or any kind of rational political analysis, and for that reason the meaning of the term "fascist" and when it is applicable needs to be discussed in a lot more detail than it is currently.
(2) In connection with the above, there is also a tendency amongst some on the left to characterize fascists as "boneheads" and as "stupid" etc., inferring that they are inherently less intelligent than those who hold progressive views, and that this relative lack of intelligent is part of the reason for their political orientation. I don't think that this is just true in the case of fascists, there is also a more general tendency to explain the behavior of reactionary political organizations as lacking any kind of rational direction - I've heard Hamas described as "insane" on several occasions, for example. I think this is, once again, fundamentally simplistic and short-sighted, because it ignores the fact that the leaders of fascist organizations as well as activists who lack any real authority within the organization frequently display highly intelligent and effective forms of political behavior, by knowing how to engage with issues of popular concern, and how to present themselves as being both respectable and different from the mainstream political establishment. In other words, fascists are not stupid at all, and, in the case of those who are of petty-bourgeois origin, their political orientation is rational in that it is an accurate representation of where their class interests lie. In this context, describing them as "stupid" poses the risk of anti-fascists not taking the fair-right seriously by underestimating their political ingenuity.