Sacrificed
6th March 2009, 10:10
The most ironic thing in the world, I think, are those Christians who lambaste dialectical materialism while subscribing to a very Hegelian form of Christianity. By this I generally mean those Fundamentalist Protestants who interpret their Bibles literally, and who have constructed out of this inerrantist belief structure a teleology based (at least in part) on the following verses of the Book of Revelation, 21:1-4
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."What we have in this passage is nothing less than a dialectical movement in John of Patmos' train of thought: this Earth ("the world, the flesh and the Devil") and the presently existing Heaven are superseded in their synthesis by the 'New Jerusalem', a movement very nearly parallel to the Hegelian historical processes employed by Marxists in their analysis.
It is very clear that Christianity took root among the oppressed underclasses of the Roman Empire: among those Judeans who wedded the messianic idealism of Judaism to historical teleology. I can only conclude therefore that Marxism and Christianity share certain broad underpinnings in the course of their formulation; they are, essentially, moralistic twins. And while Marx was a vastly superior moralist and thinker in comparison to the Nazerene, his legendary anti-Christianity was likely a case of the proverbial lady protesting too much: his weltanschauung shares tell-tale characteristics with the hoodoo of the Christian faith.
In summa: Christianity is Communism for the moron.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."What we have in this passage is nothing less than a dialectical movement in John of Patmos' train of thought: this Earth ("the world, the flesh and the Devil") and the presently existing Heaven are superseded in their synthesis by the 'New Jerusalem', a movement very nearly parallel to the Hegelian historical processes employed by Marxists in their analysis.
It is very clear that Christianity took root among the oppressed underclasses of the Roman Empire: among those Judeans who wedded the messianic idealism of Judaism to historical teleology. I can only conclude therefore that Marxism and Christianity share certain broad underpinnings in the course of their formulation; they are, essentially, moralistic twins. And while Marx was a vastly superior moralist and thinker in comparison to the Nazerene, his legendary anti-Christianity was likely a case of the proverbial lady protesting too much: his weltanschauung shares tell-tale characteristics with the hoodoo of the Christian faith.
In summa: Christianity is Communism for the moron.