ÑóẊîöʼn
22nd February 2009, 14:29
Interesting article I found which I thought I would share with everyone here:
To shake off the maddening and wearying limitations of time and space and natural law to be linked with the vast outside to come close to the nighted and abysmal secrets of the infinite and ultimate surely such a thing was worth the risk of ones life, soul, and sanity!
- H. P. Lovecraft, The Whisperer in Darkness
I: FROM BEYOND
My hometown is not that much different from the rotting and moldering sinkholes that Providence author H. P. Lovecraft invented to house his horror stories. Like the fictional Arkham and Innsmouth, Mass., my city boasts a diseased downtown of crumbling buildings and indifferent shopkeepers peddling strange wares. And since many of the people here are unnaturally white from the non-existent upstate New York sun, it has never been too hard for me to imagine the reptilian cast said to give Lovecrafts gloomy coastal townspeople the Innsmouth Look.
I first discovered Lovecraft when I was a kid reading an anthology of horror stories with the un-horrifying title of 100 Hair-Raising Little Horror Stories. I instantly loved his fiction, but I have to confess that his archaic and adjective-filled stories made me think the 1920s pulp-writer was one of the 19th century authors in the style of Edgar Allan Poe. Since Lovecraft liked to think of himself as an old gentlemen from ages past, nothing would have pleased him more.
Lovecrafts brand of horror was a unique blend of the traditional monster story and modern philosophy in the Neitzschean bent. He created a universe filled with dread monsters lurking just outside the known world, ever-ready to break through and take over. His stories of a vast, impersonal cosmos with little thought or mind for the puny likes of man transformed the weird tale into a story of cosmic horror. The endless swarms of mighty chaos are ruled by Azathoth, the demon-sultan, who Lovecraft says is encircled by his flopping horde of mindless and amorphous dancers, and lulled by the thin monotonous piping of a demonic flute held in nameless paws.
Although cast in vaguely theistic form, says Joseph Morales of Psychozoan magazine, with a personal name and titles such as daemon sultan and Lord of All, Azathoth is a sort of anti-god. That is not to say that he is a devil either. Rather he is cast as an idiot, whose pointless noodlings on the flute accidentally give rise to whole universes.
The nuclear chaos sprawling at the center of infinity is similar in form to, and in fact predates by nearly three decades, the Big Bang of our generation. Like the scientific explanation for the origins of the universe, Lovecrafts Azathoth has neither a master plan nor any concern for his creations.
Lovecrafts description of Azathoth, Morales says, makes use of our childhood image of a God in charge of all things, but then subverts that image by investing it with the most essential attribute of the mechanistic-materialistic worldview: a total lack of conscious purpose.
Lovecrafts tales of ancient gods generated by a primal chaos in a universe without purpose strike close to the post-modern crisis of mans place in a materialist universe where pure reason concludes that the gods of religion seem to have abandoned man to the wrath of science.
For Lovecraft, author Erich Davis says, it is not the sleep of reason that breeds monsters, but reason with its eyes agog. By fusing cutting-edge science with archaic material, Lovecraft creates a twisted materialism in which scientific progress returns us to the atavistic abyss, and hard-nosed research revives the factual basis of forgotten and discarded myths.
The key to the abyss in Lovecrafts world was Science itself. It was through science that the well-spring of horror arose, and this is what captivated the minds of those who read him. Lovecraft introduced a new brand of horror that dispenced with the supernatural as an opposition to the natural order.
In a letter, Lovecraft wrote, The time has come when the normal revolt against time, space, and matter must assume a form not overtly incompatible with what is known of realitywhen it must be gratified by images forming supplements rather than contradictions of the visible and measurable universe.
This is why Lovecrafts monsters are so frightening at a level beyond horror-movie Boo! factor.
---
More can be read HERE (http://www.templeofdagon.com/mythos-studies/jason-colavito-atheisms-mythographer/).
To shake off the maddening and wearying limitations of time and space and natural law to be linked with the vast outside to come close to the nighted and abysmal secrets of the infinite and ultimate surely such a thing was worth the risk of ones life, soul, and sanity!
- H. P. Lovecraft, The Whisperer in Darkness
I: FROM BEYOND
My hometown is not that much different from the rotting and moldering sinkholes that Providence author H. P. Lovecraft invented to house his horror stories. Like the fictional Arkham and Innsmouth, Mass., my city boasts a diseased downtown of crumbling buildings and indifferent shopkeepers peddling strange wares. And since many of the people here are unnaturally white from the non-existent upstate New York sun, it has never been too hard for me to imagine the reptilian cast said to give Lovecrafts gloomy coastal townspeople the Innsmouth Look.
I first discovered Lovecraft when I was a kid reading an anthology of horror stories with the un-horrifying title of 100 Hair-Raising Little Horror Stories. I instantly loved his fiction, but I have to confess that his archaic and adjective-filled stories made me think the 1920s pulp-writer was one of the 19th century authors in the style of Edgar Allan Poe. Since Lovecraft liked to think of himself as an old gentlemen from ages past, nothing would have pleased him more.
Lovecrafts brand of horror was a unique blend of the traditional monster story and modern philosophy in the Neitzschean bent. He created a universe filled with dread monsters lurking just outside the known world, ever-ready to break through and take over. His stories of a vast, impersonal cosmos with little thought or mind for the puny likes of man transformed the weird tale into a story of cosmic horror. The endless swarms of mighty chaos are ruled by Azathoth, the demon-sultan, who Lovecraft says is encircled by his flopping horde of mindless and amorphous dancers, and lulled by the thin monotonous piping of a demonic flute held in nameless paws.
Although cast in vaguely theistic form, says Joseph Morales of Psychozoan magazine, with a personal name and titles such as daemon sultan and Lord of All, Azathoth is a sort of anti-god. That is not to say that he is a devil either. Rather he is cast as an idiot, whose pointless noodlings on the flute accidentally give rise to whole universes.
The nuclear chaos sprawling at the center of infinity is similar in form to, and in fact predates by nearly three decades, the Big Bang of our generation. Like the scientific explanation for the origins of the universe, Lovecrafts Azathoth has neither a master plan nor any concern for his creations.
Lovecrafts description of Azathoth, Morales says, makes use of our childhood image of a God in charge of all things, but then subverts that image by investing it with the most essential attribute of the mechanistic-materialistic worldview: a total lack of conscious purpose.
Lovecrafts tales of ancient gods generated by a primal chaos in a universe without purpose strike close to the post-modern crisis of mans place in a materialist universe where pure reason concludes that the gods of religion seem to have abandoned man to the wrath of science.
For Lovecraft, author Erich Davis says, it is not the sleep of reason that breeds monsters, but reason with its eyes agog. By fusing cutting-edge science with archaic material, Lovecraft creates a twisted materialism in which scientific progress returns us to the atavistic abyss, and hard-nosed research revives the factual basis of forgotten and discarded myths.
The key to the abyss in Lovecrafts world was Science itself. It was through science that the well-spring of horror arose, and this is what captivated the minds of those who read him. Lovecraft introduced a new brand of horror that dispenced with the supernatural as an opposition to the natural order.
In a letter, Lovecraft wrote, The time has come when the normal revolt against time, space, and matter must assume a form not overtly incompatible with what is known of realitywhen it must be gratified by images forming supplements rather than contradictions of the visible and measurable universe.
This is why Lovecrafts monsters are so frightening at a level beyond horror-movie Boo! factor.
---
More can be read HERE (http://www.templeofdagon.com/mythos-studies/jason-colavito-atheisms-mythographer/).